Dong Thech Ancient Tomb, was a place known as the sacred land of the Muong Dong people. Muong Dong is not only known as one of the four ancient Muong centers but it is also famous for the mystery of the Dong Thech Ancient Tomb. This place was the burial place of the Dinh family during the Quan Lang period and is also a vestige of the prosperous time of the Muong Dong people in the past. In 1977, the Ancient Tomb was recognized by the Ministry of Culture - Information as a national archaeological site.

Located on Khau Ca hill, Son La prison is a historical relic belonging to group 9, To Hieu ward, Son La city. Built by the French colonialists in 1908, Son La prison had an initial area of ​​500 m2, mainly to imprison common criminals. Before the movement for national independence of the Vietnamese revolution in 1930 grew stronger, Son La prison was expanded by 1,500 m2 by the French colonialists and began to imprison political prisoners. Next, in 1940, a prison with an area of ​​170 m2 was also built with the purpose of imprisoning female prisoners, but this plot was not carried out...

Han Khuong is known as a form of traditional cultural activity of the Thai people, usually held every year after the harvest in November. Going into the forest together to cut down a few trees, young Thai men and women will go back and build a floor in the empty land in the middle of the village. That floor can be built of bamboo or wood. That floor is called Han Khuong, which is a place for young Thai men and women to come around (sing) and respond. Tools for boys and girls to gather and date are prepared on the Han Khuong floor; Thai girls spin, roll cotton, weave cloth, embroider with colored threads of all kinds, and have a wood stove to light a fire. As for Thai boys, the tools include green, red, and white strips to weave hom, weave baskets, or weave animals to give to their girlfriends, the people whom Thai boys intend to express their love and marry during the night of singing riddles. Pipes and bundles of firewood are made of dried soaked bamboo and tobacco. In addition, there are some other items for weaving combs, weaving fish nets... and musical instruments such as khen be, pi pap, pi thiu, bamboo flute, tinh lute... The Han Khuong floor is built about 1.2-1.5m high, about 0.6m wide, about 5m long, surrounded by railings decorated with patterns to highlight the national identity. In the middle of the Han Khuong floor appeared a large, long bamboo pole with the top still having leaves and decorated with colorful animals called "Lac xay chinh"...

As a bridge between Son La and Dien Bien, Pha Din Pass (also known as Pha Din Slope) is today referred to as one of the "four legendary top of the mountain Northwest passes", once famous in Vietnam. The great Dien Bien Phu campaign suffered thousands of tons of bombs and bullets and still endures to this day. Pha Din Pass is famous for its ruggedness and beautiful scenery that attracts visitors. The name of Pha Din Pass is derived from the Thai ethnic language "Pha Din", in which Pha means "heaven" and Din means “earth”, which refers to an implication that this is the place where heaven and earth intersect.

The ancient architectural and artistic relic Muong Luan Tower is located in Muong Luan commune, Dien Bien Dong district and was created by the cooperation of the people of Vietnam and Laos in the mid-16th century. Not only is it known as the "guardian god" protecting a peaceful life, Muong Luan Tower also symbolizes the solidarity, closeness, and friendship between the two brotherly countries of Vietnam and Laos. According to the words of the elders in the area at that time, this place is one of the provincial relics ranked up to the national level, exuding a majestic and majestic appearance when seen. In 1569, legend has it that Laos was attacked by the Burmese court (today Myanmar), and since then the provinces bordering Laos in Vietnam have become a place of refuge for some people in Upper Laos....

The new rice festival "Shoes are dirty" is a ritual of great importance with the purpose of expressing gratitude to the ancestors for the Phu La people, praying for heaven and earth to bless and bless the people with a good life and good harvest. At the time when the rice fields begin to turn brown and become heavy with grain, a new harvest season begins, families will choose a good, suitable day to organize a new Tet rice celebration. The Phu La people have a custom that: On the day of celebrating New Year's rice, a woman in the family (usually the wife of the homeowner) will be sent to cut new rice. At that time, the wife will wake up earlier than usual, put on a new set of clothes and start moving silently and quietly to the fields to cut rice. They abstain from letting others know and especially when on the road, they also abstain from meeting the same people. If they see anyone on the road, they will often have to avoid it because this is not simply the job of cutting rice to bring home, but this is also a ritual to welcome the soul of rice home, secrets are always associated with every job. When cutting, the rice surface must face east to represent the meaning of fertility and proliferation.

Originating from the custom of worshiping and honoring heroes and military generals who contributed extremely great efforts to the liberation of Muong Thanh and especially worshiping Hoang Cong Chat, the festival with the same name- the Hoang Cong Chat Temple festival was born. Coming from a normal farmer family, Hoang Cong Chat grew up and developed in parallel with many peasant uprisings that broke out everywhere while simultaneously confronting the Le-Trinh dynasties. Hoang Cong Chat's real name is Hoang Cong Thu, born in 1706 in Hoang Xa village, Thu Tri district, Son Nam Ha (now Nguyen Xa, Vu Thu district, Thai Binh province) he is known as the hero who led a peasant uprising in the late 18th century.

Sin Thau is a remote commune of Muong Nhe district, Dien Bien province, about 40km west of the district center. The Ha Nhi people in Sin Thau commune belong to the Ha Nhi La Mi group. In daily interactions, they are called many different names by other ethnic groups such as the Cong people called A Kha, the Mong people called Ma A, … The Ha Nhi people here still maintain their unique cultural identity such as traditional rituals in weddings, funerals, new rice offerings, traditional Tet, table offerings, and religious rituals Family quality, etc. According to the Ha Nhi people's concept, when spring comes, wildflowers bloom on the mountain, signaling the beginning of the Ga Ma Thu festival. The women will pick flowers to dry and boil water to soak rice for cooking.

In the community of 54 ethnic groups in Vietnam, the Mong people are one of the ethnic groups that still retain almost intact their traditional cultural identity in today's integrated life. Mong ethnic culture has contributed to the diverse palette of 54 ethnic groups in Vietnam as an indispensable highlight in this colorful picture. In the flow of life, cultural acculturation is happening more and more strongly, but the Mong people still preserve well their customs, religion, beliefs, language and habits of culture. One of the reasons for this is due to the ethnic personality and high national self-esteem, helping them almost retain their original traditional features.

One day, walking quietly in the middle of bustling streets and cars, suddenly I wanted to see the rustic silhouette of Quang land again, somewhere I heard the song "Thuong nhau mut chen che xanh. Lam to mi quang de anh an cung." That is truly a wonderful thing because for a long time, Quang noodles - a typical dish of the land that is the capital of Dang Trong - have followed the people of Quang Nam - Da Nang and spread everywhere from South to North. Perhaps we have more or less tasted this dish called Quang noodles in many places such as Binh Thuan, Saigon, Da Lat,... but in our hearts we still want that for one day to enjoy the famous Quang noodles right away in the Quang. Not simply a dish, but it also carries with it the proud of a land.

“Hò ơ… Ai về đất mẹ quê tôi Còn nghe hương lúa dạt dào tình quê…” Southern land - the alluvial land of nine branches of the Mekong River, accreting garden houses, luxuriant fruit trees, rich, peaceful golden rice fields and abundant sources of shrimp and fish on the surface of the river delta the land, a place imbued with the legend of 300 years of vowing to open up the land and the heroes who fought the enemy to defend the country, along with the kind-hearted, simple-minded people who disrespected for wealth, created a cultural and civilized tradition the river region has a strong flavor of the land and the people of the South.

In the South, we have a type of tree that often grows wild in our gardens, mostly on river banks. The tree's canopy spreads wide, its roots grow upwards towards the sky, its flowers are white and slightly pink, and when they form fruit, then it become round and flat. In particular, its name sounds "poor", it is Sonneratia caseolaris tree. The tree hanging next to the countryside river is a familiar and close image to people in the river region. It clings to the soil to protect the mudflats, participates in country meals, enters into simple lyrics and songs that are filled with sincerity:

Ruổi rong trên những chiếc xuồng, Nhổ từng cọng súng khơi nguồn mưu sinh. Những bông súng trắng quê mình, Thương người lam lũ mặc tình sinh sôi. (Trích Bông súng mùa nước nổi) When the flood season floods the fields of the Southwest, it is also the time when people here start to get busy with their livelihoods. Among the many rustic occupations in the West, picking ghost water lilies in the flood season is one of the long-standing jobs and imbued with the simple, rustic beauty of the people here. Arriving in Moc Hoa - Long An at this time, it is not difficult for us to see images of women in Ba Ba shirts rowing canoes to harvest water lilies, and will not be surprised by the sweet beauty, the romance of colorful flower boats…

“Gió đưa gió đẩy về rẫy ăn còng Về sông ăn cá về đồng ăn cua” That lullaby evokes a deep nostalgia for the homeland with the summer afternoons of pulling nets to catch fish in the Western region of the river, the times holding chin and waiting for the snacks that mother brought home when going to the market from the boats on the river... no matter where you go, no matter how far away from home or country you are, the river of your childhood is still the place where the children of the West come back for simple delicious braised fish and grilled fish dishes, although simple but still filled with love,...

For a long time, Tien Giang has been famous for wicker products made from almond leaves and leaves fall, the most prominent of which are the products of Tan Ly Dong, Tan Ly Tay and Than Cuu Nghia communes of Chau Thanh district. The elders here recounted that in the past, a part of Chau Thanh district used to be adjacent to the spontaneous almond grass area of ​​Dong Thap Muoi area. Since the time when generations of immigrants came to exploit this land, the grass has been skillfully used by the residents here to create products such as mats, bags, pillows,... to serve their daily needs day. Gradually, the profession came to life, and at the same time it became a job that supported many people.

Nearly 900m above sea level, Pa Khoang Lake has a basin area of ​​2,400 hectares, known as "Ha Long Bay" in the Northwest. Pa Khoang Lake appears like a jade, creating a unique and extremely important highlight in Dien Bien's eco-tourism.